Gremet-gremet Waton Slamet
Communication, connectivity, and contemplation are three steps that can be said to be active forms of individuality. These three things seem so trivial, but in fact, they often turn into a pile of used goods that are arranged in a warehouse or a collection of trash cans that are ready to become ashes and disappear. Meanwhile, such a complex cycle has led me to another understanding of how to learn the deep meaning of social connectivity.
Here, I would be more enthusiastic about calling it "bonang" rather than "mutual," which maybe will still be a form of reminding myself that I came from the performing arts. The artificial life that will always bring me home, impress me, and reduce me to a simple smile at "I see the creative process of communication vibrations in the performing arts, that so-called vibration of the sound."
I concede that I am not good enough to understand the art of music, but in every force and energy in the performing arts, the active variety of individualistic forms will set the reflection of collaboration between individuals and communions. Individual interactions, personal as well as social, are not as simple as the notes that are beautifully arranged in standard theories that often trap all memories of the mind in the frozen process of life's way.
Perhaps all of those might not be as beautiful as the journey as a process; however, interaction is another way of accepting awareness that is "ownership" for individuality over the presence of oneself. For me, “a form of direction" is another way to enter the portal of contemplation as a process of oneself reflection onto paths of contrast: wise or sloppy.
My questions are:
To what extent do we accept the experience as a way of life?
How can we be wise readers without cutting off the flow?
Social interaction in digital culture "remote (recognizing contradictory areas)" no longer builds a distinction within a variety of spaces, which artificially also have no definite boundaries for individual existence. This is a challenge for a future culture. Here, especially, individuals (humans) get their privileges for the completeness of the life process as a practice of training the zest and as a form of education about the natural sciences without physical and psychological limits.
Unification in the practice of "dualism" is, of course, a life process, which will not be as instant as learning in school with a target of being special in diploma graduation.
Thus, "morals" and "commitments" become the process of personal attitude in each individual, who will never find a definite value other than "trust". The challenge is, do I really trust in the process of life?
This is truly a very tragic form of a dilemma: that understanding does not mean that there is a definite answer to knowing the process of life's path. Also, the language of communication and the practice of connectivity in the digital realm does not yet have a defense strategy that prioritizes training on being wise or careless. This exploration of language is not finished yet, and we are all bravely and stubbornly walking in suspended animation for a great reset without an antidote.
yang memecah nurani dalam duka
kepedihan apa laman pengindah di sini
Aku tak berada bertutur selain jarak bagimu
memaklumi kesedihan ufuk tertanggung
pada patahan celaka sebelum hujan
di tepian sajak membelah tandus
berima lembayung pada jejak tirus
begitu lirih air terjatuh mematah siku
tarum sutra kembang; wanantara
memangku konversi di seléndro
hening menggetar murda buwana
awan kemawan apung singanagara
srantèn gelombang temayun mardika
tutur lingsir di luhur gunung
ungkap seseorang sambil layu
mungkin saja lalambaran pamali
mungkin saja pangguruan sruwa
“dan, engkau hambur tumpul...”
In the end, the only thing that is most basic and has been able to remind me about the process of life is not chess or the strategy of putting a dice on the basic design of snakes ladders, but how to hold a catapult or use "ownership" of oneself (the anatomy of the body) by practicing climbing a neighbor's mango tree, which often becomes a dilemmatically legal and illegal game. But a kite is like a dream of hopes about imagining the future without losing the basic design.
Staring into the beyond of the sky that captivates all hope, it's like enjoying a mango with friends or wiping sweat after running around before going home to get punished—take a shower. These are the artificial meanings of "bonang," whereas education, employment, and even social status are not absolutes other than the social contract and both sides must trust a way of life.
From here, a strategy of countersocialism also seems to fail in practicing self-acceptance, such as the ability to stare without wavering at the staunch W.E.I.R.D., which is no more than a balance to the complexity of dualism.
To strategic intelligence thinkers:
“a form of direction" may not have the luster of diamonds or the grandeur of the hybrid architecture. It is just that...
"All of you are also I; remain as humans."
Ha bagi angèstokakên anêtêpi bèrbudi bawalaksana dalam gremet-gremet waton slamet.
---originally translated from Indonesian